Showing posts with label Rabinal Massacre. Show all posts
Showing posts with label Rabinal Massacre. Show all posts

Tuesday, 19 April 2016

The Mockingjay, Guatemala and Canada: Reflections from the Hunger Games

While living in Guatemala City, a few of us girls under Equipo Forense Internacional took the afternoon off to watch the highly anticipated final part of The Hunger Games. It provided me with a much deeper reflection than before and brought a meaningful conclusion to the situation for Guatemala and my own country. 


 The book and the film have always intrigued me (other than being far more meaningful and far more empowering than the other teen book and movie series at its time ...cough..Twilight...). I have found that I have grown with the story throughout my undergrad in Conflict Studies and Human Rights, minoring in Psychology. Suzanne Collins has woven quite a few parallels between the novel's political, social, cultural and environmental messaging to our own world's truths and realities pertaining to both historical and contemporary issues. The messaging is a reminder that truly history repeats itself if both citizens and governments do not hold themselves accountable. Despite our innovations, we continue to forget, dismiss the pleas that have always been there, and continue to be silenced. Just some themes I found to have stood out include: the effects of being under control of tyrannical oppression, the propaganda of keeping citizens dorment, the control of first world over third world states, the psychological effects of killing, how rebel and extremist groups form and the propaganda around it that labels whole groups as enemies. The conception of the arena and its dangers, the weapons, the different machines - all are very futuristic but not too unreal. Thus we can see a direct relationship with the real world, which makes the story even scarier and the criticism fiercer.


 Having had Guatemala's history and contemporary issues fresh in my mind I must have been sensitive to any occurring similarities. I sat in the theater wondering if these citizens ever felt the empowerment to do the same, rebel again, or assassinate a president due to the continuous oppressive corruption and blatant disparity. For example, Katniss in Mockingjay at knife point exclaims: “We have either reason to kill each other...it just goes around and around and around...I am done being be pieces of his game. Why are you fighting the rebels, your family? These people are not your enemy. We have only one enemy, Snow. He turns the best of us against each other”. 



 So what really defines a radical or terrorist, like the Capitol labels to those who are so desperate for basic rights? It is now an open fact that it was the US CIA led coup to remove Guatemala’s hero presidents Juan Jose Arevalo (1945-1951) and Jacabo Arbenz Guzman (1951- 1954) because he was deemed a threat to US’s United Fruit Company. Companies as this were supported by the country’s authoritarian rulers and the US government through their support for labor regulations and massive concessions to wealthy landowners. After a series of authoritarian governments and great political instability, he was one of the most progressive presidents representative of the human rights and livelihood of his citizens, with sweeping social and economic reforms, including significant increases in literacy and a successful agrarian reform programs. See first hand footage in the film When The Mountains Tremble (Youtube FULL). No wonder much of the rest of the world is skeptical when all they see that human rights are the white and rich. 



 These progressive policies led the United Fruit Company lobbying the US government for their overthrow, and a US-engineered coup in 1954 ended the revolution and installed a military regime in its place. From that point on military governments took over, then sparking the brutal and genocidal 36 year Civil War (1960-1996) backed by the US military, the same one I helped uncover mass graves from! Catholic and California-based Evangelical churches had popped up, supported by the US government to preach “blessed be to those who suffer”. It was this ‘good-Christian’ mindset that the worst of the massacres, rape and genocides were conducted from Lucas Garcia (1973 - 1982) to General Rios Montt (1982-1983) including the scorched earth campaign, and the Plan de Sanchez massacre in Rabinal, Baja Verapaz of which I went to visit and heard the heart-wrenching recollections of locals there. Sponsored by the Roman Catholic Church, Israel, and Reagan government, Rios Montt, a former minister, his signature for his campaign was “ If you are with us, we’ll feed you, if you are not, we’ll kill you”. 



 Now, just think on that for a minute: the height of the Cold War paranoia, not only is the government saying they will kill you, but just how do you think they decipher as an ‘enemy’? On what grounds? Let me just tell you, there was no such consideration as a fair trial for justification of gunning down hundreds and thousands of men, women and children. On December 4, 1982 Reagan declared, “ President Rios Montt is a man of great passion personal integrity and commitment...I know he wants to improve the quality of life for all Guatemalans and to promote social justice”. Much like the praising relations with Hitler just before the war, Reagan even claimed Guatemala’s human rights conditions were improving and used this to justify several major shipments of military hardware to Rios Montt: $4 million in helicopter spare parts and $6.3 million in additional military supplies in 1982 and 1983. The decision was taken in spite of records concerning human rights violations, by-passing the approval from Congress. These records included 1982 Amnesty International report estimated that over 10,000 indigenous Guatemalans and peasant farmers (most of the demographic) were killed from March July and that 100, 000 rural villagers were forced to flee their homes. Estimates of over tens of thousands of non-combatants were killed by the regime’s death squads in the subsequent eighteen months. At the height of the bloodshed under Rios Montt, reports put the number of killings and disappearances at more than 30,000 per month.  These deaths would include the thousands of women abducted and taken into the military camps, repeatedly raped, then killed and buried in mass pits like the recent  Sepur Zarco case. With just a little US propaganda about removing Communism in the name of ‘democracy’ to keep other countries happy, the government and this corporation could do what they pleased, and the rest is history after repressive after repressive leader. It makes me sick to know how many wars, genocides and endless human rights violations around the world through proxy wars as Latin America, Vietnam and Laos. And the reality is that all the hundreds of thousands of individuals who were labeled Communists, in order to justify their violent deaths, where individuals who half the time had no idea what the term  even meant, rather just families like you or I. Therefore whenever I hear that name in the media, news or conversation I remind myself to question just what exactly you are using that label for and what are the root causes. Do you feel comfortable everything you hear? We fight a war against terrorism while our own money funds their gun supply.



As I hear the repeated phrase of “Never Again” in The Hunger Games and our own history and media, I now cringe as it is used over and over while the same disparity continues over. Plutark letter at the end of Mockingjay critiques this : “Now we're in that sweet period where everyone agrees that our recent horrors should never be repeated," he says. "But collective thinking is usually short-lived. We're fickle, stupid beings with poor memories and a great gift for self-destruction. Although who knows? Maybe this will be it, Katniss."



 To my horror after visiting the interactive exhibit in Guatemala City, Por que estomos? (Why are we the way we are?) Por una convivencia digna/ Internaitional Training Institute Training Institute for Social Reconcilliation and Centro de investigacianes negionales de mesoamerica, so many of these last couple generations since the Civil War (1960-1996) have little knowledge as to the extent their governments carried out mass killings on non-combatants as acts of genocide and crimes against humanity. Why? Because their governments and the powers of control continue to refuse to hold themselves accountable past to present as their research proves. And why is it now one of the most violent countries in the world? Because the powers that are supposed to be in support of citizens’ well-being including the justice system and police, are left alone in fear and distrust from all the impunity. The sad part is, that technically you can say, a tyrant is gone, but where is the repair? Why are those who are ‘elected’ in, continue to not take the responsibility to work on fixing the issues that were created in the first place. Conveniently, this information continues to be left out of the history books, continues to leave out any progressive dialogue and organizational funding for social support for the families lost and those now paying the ultimate cost. As a result, there are little effective measures to crack down on the reasons of the endless cycle of violence. Up until Canada’s  recent Truth and Reconciliation Commission, the treatment of our own indigenous continue to mistreated, discriminated and refused equal social support as the rest of the population as we were left ignorant to the truths of history. The recent Attawapiskat suicides is just a glimpse that has been going on for years. Canada has also sent citizens to POW concentration camps during war times, has been quick to accept a label another as an enemy, as we have done to “communist” to “terrorist/guerilla”. Like the Hunger Games, the over-dramaticized shows, or the offensively shallow humour, we remain dormant; taken little social responsibility for the violence and discrimination which starts as a child is born. Just as Haymitch notes in Catching Fire: “They will continue to play your love story so people forget what the real problems are”.



">Democracy is never officially presented in the book as a model to follow. Collins goes beyond the simplistic and is not afraid to show the limits. From Winston Churchill’s “Democracy is the worst form of government, except for all the others that have been tried”, I am appreciative of this from the endless debates we had in classes on the pros, cons  and challenges of democratically run states. Much of the academic discussions included how transitioning democratic models of government can be just as dangerous than per se a dictatorship, and the vast variety in whether a state will hold any amount of legitimacy and accountability (Goldstone, Jack). Collins addresses today’s people, those in power right now and the present population: “Everyone,” Plutarch tells him. “We’re going to form a republic where the people of each district and the Capitol can elect their own representatives to be their voice in a centralized government. Don’t look so suspicious; it’s worked before.” “In books,” Haymitch mutters. “In history books,” says Plutarch. “And if our ancestors could do it, then we can, too.” Frankly, our ancestors don’t seem much to brag about. I mean, look at the state they left us in, with the wars and the broken planet. Clearly, they didn’t care about what would happen to the people who came after them. But this republic idea sounds like an improvement over our current government.”




As vaguely hinted at in Mockingjay we can promise fairness and justice during, after rebellion, civil or ethnic conflict but most often the system and former political members have not just suddenly changed their values and methods of leadership from its history's dictatorship. So where do these former party leaders go? I’ll tell you. In Guatemala after the 1996 Peace Accord which in part, a Truth Commission was brought up, the military was disbanded. Then left jobless, they began to saturate into the police and justice system, taking on the same dirty work and bribery as they had learned in their previous career. These generations of police would continue to agree to bribes to let murderers discard of the evidence, not to mention the thousands of XX uninvestigated female femicide victims. Now there has been some international work such as with the Justice Education Society training in 2003-2011 with police and justice (see Most Violent Place on Earth film). Research and individuals on the ground as Christian Silva of EFI-IFIFT and the Instituto Nacional de Ciencias Forenses de Guatemala did express some positive outlooks on the newest generations of police and justice force but are still highly controlled from these ex-military.  As a result, I now hold a critical eye on Peace Treaties and Peace Accords, even though they are the very thing I hope for during the war and terror of conflict. This just marks the very beginning of the work to come. Just like Snow’s white roses, I see the statues of peace hands erected all around Guatemala City and the fresh white roses placed in their Cultural Palace. I see the dissatisfaction and lack of legitimacy and accountability they represent to so many Guatemalans; a false hope.


Furthermore, I want to discuss the real-world similarities around the centrality around Panem as a representation of just what first-world nations do to control of third-world countries. Just as we see the great poverty and abuse of the Districts in order to benefit of the first world in blinding ignorance, denial and desensitization of the real horrors of violence of the Hunger Games and the poverty of the Districts they live in, we see the glorified violence in our own games and entertainment. Guatemala, like the hundreds more countries that are pushed around and ‘raped’ of their resources, are without a fair payment, polluting and worsening corruption. And in most cases, these first-world countries like the US and Canada involve themselves calling it humanitarian aid or economic trade when their work contrary to our own Charter of Rights and Freedoms. In a recent New York Times article Guatemalan Women’s Claims Put  Focus on Canadian Firms’ Conduct Abroad Mrs. Caal said, the men who had come to evict her from land they said belonged to a Canadian mining company also took turns raping her. After that, they dragged her from her home and set it ablaze. I soon found out this was not the only matter.


Ottawa artist Radchild Productions:http://radchildproductions.tumblr.com/

Just before the 2015 Canadian Elections I was presented to summarize a recently published book The Ugly Canadian: Stephen Harper’s Foreign Policy , by Yves Engler. To my horror I learned of Canada’s disgraceful relations to Central and South America. Chapter after chapter was documented evidence of just how many multi-disciplinary issues had seriously risen up under the Harper government, from the tar sands and environment, to the Arab Spring, bombing Libya, concerning relations with Israel, at war with Lebanon and Iran, the consequences of our militarism and promotion as a warrior nation, mining, and business above all else. As Englar expresses, “No matter how much Canadians wish we were simply known for hockey or our comedians, the mining industry increasingly represents Canada abroad...thousands of projects outside of Canada, displaced communities, destroyed ecosystems and provoked violence. Pick almost any country in the Global South - from Papua New Guinea, to Ghauna, Ecuador, and the Philippines”. To understand some of the unrest, on a pre-planned visit to Chiapas, Governor General Michaelle Jean and deputy minister Peter Kent were greeted with chants of "Canada get out". During a July 2007 trip to Chile PM Harper was greeted with signs stating "Harper go home" and " Canada: What's HARPERing here?" This has been because not only did the Harper government provide huge support for the large companies as Barrick Gold, the funds had been pumped through internship and development projects. In June 2011, CIDA announced. $6.7 million in funding, the biggest was between Plan Canada and IAMGOLD...."to respond to the needs of the mining company..that the number of Graduates are expected to go directed into jobs at mining company". The company's CEO warned miners "I have zero tolerance for strikers. I will not tolerate anything that is negative to our stakeholders.The other two NGO-mining company projects announced by CIDA, were $500000 to to project between World University Service and Rio Tinto AlCAN, then $500000 to World Vision Canada Barrick Gold projects. In response, Miguel Palacin, the head of a Peruvian indigenous organization sent a letter to World Vision, Barrick and CIDA claiming that "no 'social works' carried out with the mining companies can compensate the damage done, particularly in the face of the rights having been violated". It is important to note from Engler’s research that CIDA-funded NGO-mining contracts are problematic:

1) taxpayers should not subsidize the social responsibilities of highly profitable mining companies,
2) while such CIDA contracts further weaken NGOS critical of Canadian operations while strengthening those groups willing to defend the work with mining companies,
3)it places moral weight of the aid agency (and NGOs) on the side of the company.





Not only Canada’s mining relations, but the power of corporations and the focused mindset of business above all else has prevented of social change in the Latin Americas. For example, Engler reports of the impact of international political interference, when new policies do not help powerful corporations. “The coup in Paraguay had been the primary tool of foreign interference in this region”. Canada was one of only a handful of countries in world that immediately recognized new government: "Canada notes that Fernando Lugo (of Paraguay) has accepted the decision of the Paraguayan Senate to impeach him and that a new president Ferderico Franco has been sworn in" said Deputy foreign minister Ablonczy the day after the coup which was premature. Both the Canadian Labour Congress and IndustiALL Global Union criticized the Conservative's move to recognize the new government.
Then 3 weeks after Lugo alluded to Ottawa's hostility, " the coup now attempts to attack the South American regional integration efforts". On a couple of occasions the overthrown president claimed Canadian economic interests contributed to the coup saying, " those who wanted to solidify the
negotiations with the multi-national Rio Tinto Alcan... for a $4 billion aluminum plant". Even Vice President Franco had complained, "I told the president why did you send me to Canada to study the aluminum project if Deputy Minister (Mercedes) was going to oppose it". After the coup the vice president became president and Franco announced that negotiations with Rio Tinto Alcan would be fast tracked.


Then in 2009, Canada’s government supported the Honduran military removal of elected president Zelaya.  Soon after demonstrators took to the streets calling for return of president. In the midst of state backed repression, the Conservatives gave the regime a boost of legitimacy by commencing bilateral trade negotiations in October 2010 which was designed largely to serve the interests of Canadian investors, some $600 million but 10 Honduran human rights organizations reposed with "Pronouncement Rejecting the Extractive. Policy towards a more united Latin America joining the Bolivian Alliance for the People of our Americas, while post-coup withdrew the bilateral trade deal between Canada and Honduras" claimed the agreement would lead to further abuses by Canadian mining companies. Zelaya had tried to raise the minimum wage in 2009 but was blocked by Montrael-based Gildan, which met regularly with Foreign Affairs under pressure from US-based Maquila Solidarity, Nike, Gap and other US apparel operating in Honduras called for restoration of democracy. Gildan had refused to sign, whom is dependent on producing apparel at the lowest cost possible. Harper told reporters on a tour of the facility "Gildan pays about minimum wage. It runs health, nutrition and transport programs..and is a very good corporate citizen", while demonstrators carried banners criticizing its labor practices an Harper's support for the coup. Some tried to deliver an open letter to the PM by the Honduran Women's Collective explaining that the production quotas imposed are the highest in the Industry in Honduras. In 2008 Zelaya responded to grassroots pressure and announced no new mining concessions would be granted. Much to the annoyance of Canadian mining companies that dominate the Honduras Extractive industry, the coup interrupted final reading to raise royal rates and greater community consent. Vancouver-based Goldcorp had provided money. The most concerning aspect to me is the tarnished reputation that has been established in those 10 years and how hard it will be to ever re-establish a positive and trusting representation. Remember, those businessmen, or farmers affected don’t know we had a change in government who value upholding respectful and accountable relations. No matter how much people put blame, we need a government for a state to exist, so rather than complaining about it, actively participate in order of to monitor accountability

Lastly on a more positive note, I would like to acknowledge the role Katniss plays in opening discussion for the reality of violence, corruption and the struggle of dealing with trauma. Katniss struggles with overcoming loss and the trauma she and those around her face. Katniss' voice of humanity and realism is so very refreshing; for once this narrative is not silenced by the glorification of war we see in far too many stories and dialogues. She shows us the emotional and physical pain, the trauma of violence of which the protagonist and those around her continue to struggle with. From this it opens up the discussion of post-traumatic stress disorder. PTSD is very real and a very real human response we see around the world, diagnosed or not, as Lt. Col. Dave Grossman writes in the novel I am reading On Killing: The Psychological Cost of Learning to Kill in War and Society. Just consider all the children who live though violence in domestic homes, interstate violence, ethnic conflict, the youth who are forced to kill their families and manipulated into killing machines or provide no other source of income other than join forces and destroy ‘another’ to survive or for a duty from a great threat to their nation. Some of these families I have met, all experienced serious trauma and after decades, still have little sense of closure. The character Gale, was so focussed on killing those of the Capitol,  says sometimes “you gotta think that the killing is not personal." But, Katniss responds right back, “I of all p
eople, know that it is personal". Seeing first hand the catastrophic effects of systemic fear, distrust, lack of proper support and social services, we need good reminders in our first world lives. As I sit in that Guatemalan theatre I wonder if at the ending scene they take her words to heart in dealing with and overcoming the pain of loss and trauma of violence, as the family we uncovered  the mass graves of:



"My children, who don't know they play on a graveyard. Peeta says it will be okay. We have each other. And the book. We can make them understand in a way that will make them braver. But one day I'll have to explain about my nightmares. Why they came. Why they won't ever really go away. I'll tell them how I survive it. I'll tell them that on bad mornings, it feels impossible to take pleasure in anything because I'm afraid it could be taken away. That's when I make a list in my head of every act of goodness I've seen someone do. It's like a game. Repetitive. Even a little tedious after more than twenty years. But there are much worse games to play.”

The Political Message of The Hunger Games http://the-artifice.com/the-hunger-games-political-message/


Guatemala: political security and socio-economic conditions and U.S. Relations https://www.fas.org/sgp/crs/row/R42580.pdf




Digging Guatemala: Anthropologists Look For Clues To Past Political Killings http://www.scientificamerican.com/article/anthropologists-study-political-killings/

Monday, 9 November 2015

Rabinal and the Lives of Others: We are all in this world together

November 7-8
Oscar, another Coordinator of Social Anthropology of EFI-IFIFT invited us to join the local university San Carlos archaeology field trip to Rabinal, Baja Verapaz his hometown located in a rural valley 4 hours drive up and down mountain sides. Crammed into the mini Toyota bus, all 17 of us headed out of Guatemala City. Their professor specializes in ceramics in archaeology.  All throughout the trip there were so many wonderful and unique 'chicken buses'. Driven down from the US Auctions, these old school buses have become the pride and joy of these Guatemalan owners, of which I recommend you watch La Camioneta: The Journey of One American School Bus on Netflix. One man's trash is another man's treasure, and boy, do they get used! Cristian (understandably) was not interested in us take them and can attract some sketchy people.
"chicken buses"
 The windy roads become a roller coaster of adventure to what sharp cliff or awing scenery awaits the next steep turn, as driving through all-but-white fog up the tops of mountains. It's a wonder how hard Guatemalan vehicles work, as the driver has to down shift to 3rd and 2nd, at times just barely making it up the hills. The smell of burning metal brakes reminds me of the times going up and down the mountains of the Cabot Tail, Nova Scotia.  Death to whomever gets car sick, as this turns show no mercy. I have to thank my upbringing in bush planes for my strong stomach and sense of adventure.

Tuk Tuk's 
The little three wheeled 'tuk tuk's' mozying down the highways along with the normal traffic reminds me of the tortoise and the hare, and how much I still want to live in India to see more of them. The more rural the community, you see more of them, as a taxi. Also if I forgot to mention, Guatemala is a haven for mopeds and motorcycles. Don't mind traffic safety, pile as many people on them as possible, the better.
All along the way, I notice left over campaign signs for the recent election and in the most remote and random places. I recognize quite quickly that any surface can be dibbs for election advertisement like red ' Lider" party painted on every surface: rock faces, hydro polls, and even people's shops and houses. I feel slightly uncomfortable about this as feels no different than vandalism.
We abruptly arrive at our first destination off a dirt road and an abandoned cement structure. We walk down a narrow grassy footpath, garbage strewed all around until we stop at an encirclement of old cement and wood huts.
A gracious family indeed
Here Oscar introduces us in Spanish and Achi. The whole family is around, their grandmother shelling nuts, when I realize they are serving us a treat they made us. I instantly get butterflies in my stomach and get the feeling to drop to my knees and tear up. Here is this poor family, to our standards to having nothing, and they serve us all well fed beings their food that they made my hand. Served in their painted Jicaro gourd bowls, the pudding-like serving was called Atol, white maize and cocoa growing from the branches overhead. 
Jicaro gourd they turn into bowls
Feeling extraordinarily humbled, Cristian does remind us of the proper etiquette to eat it all, and the use of thumbs to eat clean is suggested, of which I graciously continue to do.Then the mother takes us and shows us the clay she retrieves and uses to make figurines and bowls with. Her daughters curiously and shyly peer out behind her. I smile and say Buenos Dias, and the little girl holds her eyes and giggles. I must have opened her confidence because after she came to the front to make her own figurine and to repeatedly show me. Showing us the different forms of dyes as clays, they also shared with us their family method the precision and process to make these bowls: carve them out, soak them, clean them, sandpaper them with a specific leaf, paint and polish. We are given the chance to mold something our self. Asking "cuanto questa? " I buy a yellow and red bowl, and lady figurine. I realize how cheap they are selling it for the work and effort it takes to make them and leave them some extra. 

Clay making 
The older girls later hands me a figurine of the sheep smiling, I assume because of their gratitude! I try my best to say I have chickens to, and we all bid them a big Muchas Gracias, and head back to the bus. Cristian tells me, because Oscar in the past has been a guide in the past, he is has been making inquiries to some of these families to come into our home and show us what they do to live and make in order to live.

Our next stop was on the side of the road to Ceramica Artesanal Decorativa Saraliz where this particular family specializes in pottery. 
An expert crafts-family
All around are hundreds of pieces of pottery, while I realized we were walking through their house and personal property, I begin to feel guilty and humbled with their openness to share. We find the father outback working at his pottery wheel. The structure is made out of wood, and the wooden wheel he moves with his foot, he explains his profession of pottery was taught by his father and his father. He explains his methods, and within  15 minutes he has already made 5 different shaped bowls, flower pots, and vases! Consistency is most definitely the key, in making sure an equal amount of pressure while it spins. Once shaped, he let's the pottery dry for 8 days, sometimes 12 for the big ones, while on day 3, he can begin carving with incredible detail. He then let's us the chance to try at the wheel. We realize very quickly, how poorly we are, and how very skilled he must be; truly and expert. 
Us Anglophones found it amusing that every time someone went to the wheel the students played "Oh, my love - The Righteous Brothers from the Ghost soundtrack! 
The Skilled Potterer
Such detail
On our way our we gave some attention to the skinny white kitten, and then proceeding to choose out what we would like to buy. Hopping back into the bus the heat and humidity of 30 degrees, I felt I was going to melt. Talking with Erica who lives in L.A., we both cannot get over the differences in temperatures we can and cannot handle. I am definitely a northerner and she southerner.
We arrive in Rabinal at our enclosed hotel and drop off our things. We are famished, so head to the nearest restaurant, which is definitely someone's home. After refreshing ourselves, we head to our next destination, down narrower and and unbeaten roads. I still don't know how the driver never hit all the other tuk tuk's, cars and motorcycles. We pass by what looks like a soccer/sports stadium. Cristian tells me he is quite upset about this because it was over top what used to be an army garrison from the war, and the last time he, Oscar, and Heidy, were there they were exhuming mass graves there. When they were there they had whole families flocking to them crying to them if they had found their family members and why they couldn't stay longer. Cristian said that he could hear Heidy crying all night. He said solemnly, as I could tell he was very upset about it, it is a terrible shame because the well where they had dumped hundreds of bodies was now covered by cement. He very much suspects it was covered up by the government so they could no longer access it.
Foot Pottery
We park the bus and walk down a grass path between barbed wire, cow and horse dung. The smell gives me a slight comforting feeling, remember the smells when we had our large farm animals. We enter what looks to be the family's property, while a bunch of boys and men, give us curious stares. Further in, we see rest of the family and the husband and wife take us to an over hang to what I can assume to be their house. Here, they do a more basic method of pottery, of which they tend to make more for themselves. Here she shows us how to make  the clay into pottery with just her feet and hands. She opens for us to try, first showing how she puts first some sand help bind and stay, then she kneads the clay with her feet as it is much to straining of a task for the hands.
Chicken bowl
A few of us proceed to try. Then she takes a bit, to the side, adds water to her hands and the clay and begins to spin herself around, evenly molding the clay, only slightly using a piece of cloth for the finishing touches. The husband shows us some of the pottery they make as big pots, vases and chicken feeders. A few of us proceed to try; a taller student struggling greatly, getting dizzy, making it even or without it falling apart. After, we are explained that today their family is celebrating to remember a father, of which they will continue into the night. We are then invited to join in their celebration. I can definitely sense we are all overwhelmed by their offer and generosity in their very personal gathering. I go to the fire and see what they are making. I believe they were very happy I was so curious and approved of the smells. One girl shows where they have a large pot of tamale (covered in banana leaves) simmering.
Hot Tamales
We are then invited to where they have music and an alter set up with candles, and slowly burning pine branches which smells so wonderful, I wish  I could capture the smell (or you could now go and do so yourself). I am informed that the 3 marimbas (xylophone) players have been playing since 5 am when they began preparing for the food festivities and will continue till about midnight. There were two old men playing an old violin and a hand drum. If I could not feel even more humble and honoured, one of the older family members offered us a hot tamale and tortilla. He also offers us to drink from a goblet of their home-made spirit. The youngest of children to the oldest of grandparents, we're around us, some emotionless, some smiles.
All generations
On our way out some of the woman and girls offered us to try making own tortillas over the fire. They giggled at up as the 3 of us where struggling to get the perfect sized circle, but we did share the watery eyes from smoke in our eyes. Before we headed out, and then them be before more guests started coming in, one gave me one of their bird bowls and the rest of our tortillas. The gratitude is and was overwhelming.
Getting to dusk, we decide on our way back to stop at the cemetery where some memorial are of the massacres in the region. Rabinal is the site of some of the bloodiest massacres in Guatemala's Civil War, including those of Plan de Sánchez and Río Negro. The actual town of Rabinal was also the site of a large-scale massacre during the Independence Day celebration of 1981. The monuments were set up by the Association for theIntegral Development of the Victims of Violence in the Verapaces, Maya Achi.
A monument does not fix the problems but does recognize it
There was one overhang with candles and oranges hanging in which families of those who have committed suicide because they can no longer deal with the pain put pictures there. The graves are raised due to the dry, hard dirt, and blacked areas to where the family would have burned the surface, probably left over from Day of the Dead. The realization hits hard for me in experiencing such generosity and kindness from the these community member only to be reminded of how much their community and country has suffered such trauma and loss.
We go out for dinner in the market as a big group. It feels refreshing being out with new people besides language barriers. Cristian had given the heads up that tonight would be our first night to have street food (he has been wary of letting us do so far), when some of the Spanish students invited me to go find something else beside chicken the others we going to set down for. And boy, am I glad I agreed: Gringas, smoothies and being able to finally talk with them, formally introduce ourselves. It is always a fun feeling when you have the time and opportunity in a group trying to effectively communicate when we all work together. They ask if I want to go dance. At first a bit of hesitation at first because not sure when the rest are, they end up all coming. Never would have expected to go to a local Guatemalan diskotek with such a diverse crowd. There definitely were a few stares from the local crowd but more curious than anything. Dancing in field clothes and big hiking boots was on the hot side but at least I had a firm grip to the ground! It was also a new experience dancing with so many people and rather amusing thinking of it, they all wanted turn with short Canadian girl?! Despite minor experiences from one of the other girls from crude "police officer", the vibe was definitely positive overall; a fresh outlook from the side of violence, and knowing people have got your back.
Morning came to a pleasant awakening to the sound of roosters, rather than blaring mufflers and horns of the city. Breakfast was good as usual. The only thing that kills me a bit inside is the lack of clean free tap water and having to by another bottle. The other thing is the amount of stray, skinny dogs. Here, the presence of dogs is not really a pet with another mouth to feed. From our experiences, if owned they are strictly for protection, and help save crops and livestock. Actually, it is rather a reflection of the extremes of some of the pampering done by North Americans and Japanese I have seen.
The family works together to put food on the table
Expert carving before our astounded eyes
Our final destination in Rabinal was at another family, down a dirt place, and 30 degree sun. This family specialized in the carving and painting of the Jicaro gourd. One of the family members who introduced us, showed us the stages of their processes and carved out a beautiful design had come to us in a police/security uniform only to quickly change once proceeding through the processes. It is a multi-stage process involving cleaning and removing, soaking, scraping, polishing with a specific plant that comes from a mountain, soaking in black natural dyes,  boiling this special read silk bugs for red dye, then carving, from other conversations with other family members I found out that their father had been killed in the Conflict, due to town member giving false accusation, and still in this more recent generation had had the same destruction happen with threatened neighbours who came and destroyed some of their work.

I was overjoyed when San Carlos students wrote well wishes on the drumsticks I had picked up from the night before. Reflecting on the way back up, down and around the mountains, I realized a recurring them from our destinations. Despite how 'little' these families had, or how much trauma they have gone through, they were still highly rich in family, generosity and skill. All times there individuals had showed us up with their mastered skill and creativity. Whatever kind of socio-economical difference, our dignity does not does not change . We all unique and wonderful capabilities in the world, especially when we share and work together.